Christian Science Page 12

  Now a perpetual copyright would be quite another matter. I would like to give her a hint. Let her strike for a perpetual copyright on that book. There is precedent for it. There is one book in the world which bears the charmed life of perpetual copyright (a fact not known to twenty people in the world). By a hardy perversion of privilege on the part of the lawmaking power the Bible has perpetual copyright in Great Britain. There is no justification for it in fairness, and no explanation of it except that the Church is strong enough there to have its way, right or wrong. The recent Revised Version enjoys perpetual copyright, too—a stronger precedent, even, than the other one.

  Now, then, what is the Annex but a Revised Version itself? Which of course it is—Lord's Prayer and all. With that pair of formidable British precedents to proceed upon, what Congress of ours—

  But how short-sighted I am. Mrs. Eddy has thought of it long ago. She thinks of everything. She knows she has only to keep her copyright of 1902 alive through its first stage of twenty-eight years, and perpetuity is assured. A Christian Science Congress will reign in the Capitol then. She probably attaches small value to the first edition (1875). Although it was a Revelation from on high, it was slim, lank, incomplete, padded with bales of refuse rags, and puffs from lassoed celebrities to fill it out, an uncreditable book, a book easily sparable, a book not to be mentioned in the same year with the sleek, fat, concise, compact, compressed, and competent Annex of to-day, in its dainty flexible covers, gilt—edges, rounded corners, twin screw, spiral twist, compensation balance, Testament-counterfeit, and all that; a book just born to curl up on the hymn-book-shelf in church and look just too sweet and holy for anything. Yes, I see now what she was copyrighting that child for.

  CHRISTIAN SCIENCE PUBLISHING ASSOCIATION

  It is true in matters of business Mrs. Eddy thinks of everything. She thought of an organ, to disseminate the Truth as it was in Mrs. Eddy. Straightway she started one—the Christian Science Journal.

  It is true—in matters of business Mrs. Eddy thinks of everything. As soon as she had got the Christian Science Journal sufficiently in debt to make its presence on the premises disagreeable to her, it occurred to her to make somebody a present of it. Which she did, along with its debts. It was in the summer of 1889. The victim selected was her Church—called, in those days, The National Christian Scientist Association.

  She delivered this sorrow to those lambs as a "gift" in consideration of their "loyalty to our great cause."

  Also—still thinking of everything—she told them to retain Mr. Bailey in the editorship and make Mr. Nixon publisher. We do not know what it was she had against those men; neither do we know whether she scored on Bailey or not, we only know that God protected Nixon, and for that I am sincerely glad, although I do not know Nixon and have never even seen him.

  Nixon took the Journal and the rest of the Publishing Society's liabilities, and demonstrated over them during three years, then brought in his report:

  "On assuming my duties as publisher, there was not a dollar in the treasury; but on the contrary the Society owed unpaid printing and paper bills to the amount of several hundred dollars, not to mention a contingent liability of many more hundreds"—represented by advance—subscriptions paid for the Journal and the "Series," the which goods Mrs. Eddy had not delivered. And couldn't, very well, perhaps, on a Metaphysical College income of but a few thousand dollars a day, or a week, or whatever it was in those magnificently flourishing times. The struggling Journal had swallowed up those advance-payments, but its "claim" was a severe one and they had failed to cure it. But Nixon cured it in his diligent three years, and joyously reported the news that he had cleared off all the debts and now had a fat six thousand dollars in the bank.

  It made Mrs. Eddy's mouth water.

  At the time that Mrs. Eddy had unloaded that dismal gift on to her National Association, she had followed her inveterate custom: she had tied a string to its hind leg, and kept one end of it hitched to her belt. We have seen her do that in the case of the Boston Mosque. When she deeds property, she puts in that string-clause. It provides that under certain conditions she can pull the string and land the property in the cherished home of its happy youth. In the present case she believed that she had made provision that if at any time the National Christian Science Association should dissolve itself by a formal vote, she could pull.

  A year after Nixon's handsome report, she writes the Association that she has a "unique request to lay before it." It has dissolved, and she is not quite sure that the Christian Science Journal has "already fallen into her hands" by that act, though it "seems" to her to have met with that accident; so she would like to have the matter decided by a formal vote. But whether there is a doubt or not, "I see the wisdom," she says, "of again owning this Christian Science waif."

  I think that that is unassailable evidence that the waif was making money, hands down.

  She pulled her gift in. A few years later she donated the Publishing Society, along with its real estate, its buildings, its plant, its publications, and its money—the whole worth twenty—two thousand dollars, and free of debt—to—Well, to the Mother-Church!

  That is to say, to herself. There is an act count of it in the Christian Science Journal, and of how she had already made some other handsome gifts—to her Church—and others to—to her Cause besides "an almost countless number of private charities" of cloudy amount and otherwise indefinite. This landslide of generosities overwhelmed one of her literary domestics. While he was in that condition he tried to express what he felt:

  "Let us endeavor to lift up our hearts in thankfulness to... our Mother in Israel for these evidences of generosity and self-sacrifice that appeal to our deepest sense of gratitude, even while surpassing our comprehension."

  A year or two later, Mrs. Eddy promulgated some By-laws of a self-sacrificing sort which assuaged him, perhaps, and perhaps enabled his surpassed comprehension to make a sprint and catch up. These are to be found in Art. XII., entitled.

  THE CHRISTIAN SCIENCE PUBLISHING SOCIETY

  This Article puts the whole publishing business into the hands of a publishing Board—special. Mrs. Eddy appoints to its vacancies.

  The profits go semi-annually to the Treasurer of the Mother-Church. Mrs. Eddy owns the Treasurer.

  Editors and publishers of the Christian Science Journal cannot be elected or removed without Mrs. Eddy's knowledge and consent.

  Every candidate for employment in a high capacity or a low one, on the other periodicals or in the publishing house, must first be "accepted by Mrs. Eddy as suitable." And "by the Board of Directors"—which is surplusage, since Mrs. Eddy owns the Board.

  If at any time a weekly shall be started, "it shall be owned by The First Church of Christ, Scientist"—which is Mrs. Eddy.

  CHAPTER VIII

  I think that any one who will carefully examine the By-laws (I have placed all of the important ones before the reader), will arrive at the conclusion that of late years the master-passion in Mrs. Eddy's heart is a hunger for power and glory; and that while her hunger for money still remains, she wants it now for the expansion and extension it can furnish to that power and glory, rather than what it can do for her towards satisfying minor and meaner ambitions.

  I wish to enlarge a little upon this matter. I think it is quite clear that the reason why Mrs. Eddy has concentrated in herself all powers, all distinctions, all revenues that are within the command of the Christian Science Church Universal is that she desires and intends to devote them to the purpose just suggested—the upbuilding of her personal glory—hers, and no one else's; that, and the continuing of her name's glory after she shall have passed away. If she has overlooked a single power, howsoever minute, I cannot discover it. If she has found one, large or small, which she has not seized and made her own, there is no record of it, no trace of it. In her foragings and depredations she usually puts forward the Mother-Church—a lay figure—and hides behind it. Whereas, she is in manifest reality t
he Mother-Church herself. It has an impressive array of officials, and committees, and Boards of Direction, of Education, of Lectureship, and so on—geldings, every one, shadows, spectres, apparitions, wax-figures: she is supreme over them all, she can abolish them when she will; blow them out as she would a candle. She is herself the Mother-Church. Now there is one By-law which says that the Mother-Church:

  "shall be officially controlled by no other church."

  That does not surprise us—we know by the rest of the By-laws that that is a quite irrelevant remark. Yet we do vaguely and hazily wonder why she takes the trouble to say it; why she wastes the words; what her object can be—seeing that that emergency has been in so many, many ways, and so effectively and drastically barred off and made impossible. Then presently the object begins to dawn upon us. That is, it does after we have read the rest of the By-law three or four times, wondering and admiring to see Mrs. Eddy—Mrs. Eddy—Mrs. Eddy, of all persons—throwing away power!—making a fair exchange—doing a fair thing for once more, an almost generous thing! Then we look it through yet once more unsatisfied, a little suspicious—and find that it is nothing but a sly, thin make-believe, and that even the very title of it is a sarcasm and embodies a falsehood—"self" government:

  "Local Self-Government. The First Church of Christ, Scientist, in Boston, Massachusetts, shall assume no official control of other churches of this denomination. It shall be officially controlled by no other church."

  It has a most pious and deceptive give-and-take air of perfect fairness, unselfishness, magnanimity—almost godliness, indeed. But it is all art.

  In the By-laws, Mrs. Eddy, speaking by the mouth of her other self, the Mother-Church, proclaims that she will assume no official control of other churches-branch churches. We examine the other By-laws, and they answer some important questions for us:

  1. What is a branch Church? It is a body of Christian Scientists, organized in the one and only permissible way—by a member, in good standing, of the Mother-Church, and who is also a pupil of one of Mrs. Eddy's accredited students. That is to say, one of her properties. No other can do it. There are other indispensable requisites; what are they?

  2. The new Church cannot enter upon its functions until its members have individually signed, and pledged allegiance to, a Creed furnished by Mrs. Eddy.

  3. They are obliged to study her books, and order their lives by them. And they must read no outside religious works.

  4. They must sing the hymns and pray the prayers provided by her, and use no others in the services, except by her permission.

  5. They cannot have preachers and pastors. Her law.

  6. In their Church they must have two Readers—a man and a woman.

  7. They must read the services framed and appointed by her.

  8. She—not the branch Church—appoints those Readers.

  9. She—not the branch Church—dismisses them and fills the vacancies.

  10. She can do this without consulting the branch Church, and without explaining.

  11. The branch Church can have a religious lecture from time to time. By applying to Mrs. Eddy. There is no other way.

  12. But the branch Church cannot select the lecturer. Mrs. Eddy does it.

  13. The branch Church pays his fee.

  14. The harnessing of all Christian Science wedding-teams, members of the branch Church, must be done by duly authorized and consecrated Christian Science functionaries. Her factory is the only one that makes and licenses them.

  [15. Nothing is said about christenings. It is inferable from this that a Christian Science child is born a Christian Scientist and requires no tinkering.]

  [16. Nothing is said about funerals. It is inferable, then, that a branch Church is privileged to do in that matter as it may choose.]

  To sum up. Are any important Church-functions absent from the list? I cannot call any to mind. Are there any lacking ones whose exercise could make the branch in any noticeable way independent of the Mother. Church?—even in any trifling degree? I think of none. If the named functions were abolished would there still be a Church left? Would there be even a shadow of a Church left? Would there be anything at all left? even the bare name?

  Manifestly not. There isn't a single vital and essential Church-function of any kind, that is not named in the list. And over every one of them the Mother-Church has permanent and unchallengeable control, upon every one of them Mrs. Eddy has set her irremovable grip. She holds, in perpetuity, autocratic and indisputable sovereignty and control over every branch Church in the earth; and yet says, in that sugary, naive, angel-beguiling way of hers, that the Mother-Church:

  "shall assume no official control of other churches of this denomination."

  Whereas in truth the unmeddled-with liberties of a branch Christian Science Church are but very, very few in number, and are these:

  1. It can appoint its own furnace-stoker, winters. 2. It can appoint its own fan-distributors, summers. 3. It can, in accordance with its own choice in the matter, burn, bury, or preserve members who are pretending to be dead—whereas there is no such thing as death. 4. It can take up a collection.

  The branch Churches have no important liberties, none that give them an important voice in their own affairs. Those are all locked up, and Mrs. Eddy has the key. "Local Self-Government" is a large name and sounds well; but the branch Churches have no more of it than have the privates in the King of Dahomey's army.

  "MOTHER-CHURCH UNIQUE"

  Mrs. Eddy, with an envious and admiring eye upon the solitary and rivalless and world-shadowing majesty of St. Peter's, reveals in her By-laws her purpose to set the Mother-Church apart by itself in a stately seclusion and make it duplicate that lone sublimity under the Western sky. The By-law headed "Mother-Church Unique" says—

  "In its relation to other Christian Science churches, the Mother-Church stands alone.

  "It occupies a position that no other Church can fill.

  "Then for a branch Church to assume such position would be disastrous to Christian Science,

  "Therefore—"

  Therefore no branch Church is allowed to have branches. There shall be no Christian Science St. Peter's in the earth but just one—the Mother-Church in Boston.

  "NO FIRST MEMBERS"

  But for the thoughtful By-law thus entitled, every Science branch in the earth would imitate the Mother-Church and set up an aristocracy. Every little group of ground-floor Smiths and Furgusons and Shadwells and Simpsons that organized a branch would assume that great title, of "First Members," along with its vast privileges of "discussing" the weather and casting blank ballots, and soon there would be such a locust-plague of them burdening the globe that the title would lose its value and have to be abolished.

  But where business and glory are concerned, Mrs. Eddy thinks of everything, and so she did not fail to take care of her Aborigines, her stately and exclusive One Hundred, her college of functionless cardinals, her Sanhedrin of Privileged Talkers (Limited). After taking away all the liberties of the branch Churches, and in the same breath disclaiming all official control over their affairs, she smites them on the mouth with this—the very mouth that was watering for those nobby ground-floor honors—

  "No First Members. Branch Churches shall not organize with First Members, that special method of organization being adapted to the Mother-Church alone."

  And so, first members being prohibited, we pierce through the cloud of Mrs. Eddy's English and perceive that they must then necessarily organize with Subsequent Members. There is no other way. It will occur to them by-and-by to found an aristocracy of Early Subsequent Members. There is no By-law against it.

  "THE"

  I uncover to that imperial word. And to the mind, too, that conceived the idea of seizing and monopolizing it as a title. I believe it is Mrs. Eddy's dazzlingest invention. For show, and style, and grandeur, and thunder and lightning and fireworks it outclasses all the previous inventions of man, and raises the limit on the Pope. He can n
ever put his avid hand on that word of words—it is pre-empted. And copyrighted, of course. It lifts the Mother-Church away up in the sky, and fellowships it with the rare and select and exclusive little company of the THE's of deathless glory—persons and things whereof history and the ages could furnish only single examples, not two: the Saviour, the Virgin, the Milky Way, the Bible, the Earth, the Equator, the Devil, the Missing Link—and now The First Church, Scientist. And by clamor of edict and By-law Mrs. Eddy gives personal notice to all branch Scientist Churches on this planet to leave that THE alone.

  She has demonstrated over it and made it sacred to the Mother-Church:

  "The article 'The' must not be used before the titles of branch Churches—

  "Nor written on applications for membership in naming such churches."

  Those are the terms. There can and will be a million First Churches of Christ, Scientist, scattered over the world, in a million towns and villages and hamlets and cities, and each may call itself (suppressing the article), "First Church of Christ. Scientist"—it is permissible, and no harm; but there is only one The Church of Christ, Scientist, and there will never be another. And whether that great word fall in the middle of a sentence or at the beginning of it, it must always have its capital T.

  I do not suppose that a juvenile passion for fussy little worldly shows and vanities can furnish a match to this, anywhere in the history of the nursery. Mrs. Eddy does seem to be a shade fonder of little special distinctions and pomps than is usual with human beings.