The Curious Republic of Gondour, and Other Whimsical Sketches Page 2
In this department of mine the public may always rely upon finding exhaustive statistical tables concerning the finances of the country, the ratio of births and deaths; the percentage of increase of population, etc., etc.—in a word, everything in the realm of statistics that can make existence bright and beautiful.
Also, in my department will always be found elaborate condensations of the Patent Office Reports, wherein a faithful endeavour will at all times be made to strip the nutritious facts bare of that effulgence of imagination and sublimity of diction which too often mar the excellence of those great works.**
[** N. B.—No other magazine in the country makes a specialty of the Patent Office Reports.]
In my department will always be found ample excerpts from those able dissertations upon Political Economy which I have for a long time been contributing to a great metropolitan journal, and which, for reasons utterly incomprehensible to me, another party has chosen to usurp the credit of composing.
And, finally, I call attention with pride to the fact that in my department of the magazine the farmer will always find full market reports, and also complete instructions about farming, even from the grafting of the seed to the harrowing of the matured crop. I shall throw a pathos into the subject of Agriculture that will surprise and delight the world.
Such is my programme; and I am persuaded that by adhering to it with fidelity I shall succeed in materially changing the character of this magazine. Therefore I am emboldened to ask the assistance and encouragement of all whose sympathies are with Progress and Reform.
In the other departments of the magazine will be found poetry, tales, and other frothy trifles, and to these the reader can turn for relaxation from time to time, and thus guard against overstraining the powers of his mind. M. T.
P. S.—1. I have not sold out of the "Buffalo Express," and shall not; neither shall I stop writing for it. This remark seems necessary in a business point of view.
2. These MEMORANDA are not a "humorous" department. I would not conduct an exclusively and professedly humorous department for any one. I would always prefer to have the privilege of printing a serious and sensible remark, in case one occurred to me, without the reader's feeling obliged to consider himself outraged. We cannot keep the same mood day after day. I am liable, some day, to want to print my opinion on jurisprudence, or Homeric poetry, or international law, and I shall do it. It will be of small consequence to me whether the reader survive or not. I shall never go straining after jokes when in a cheerless mood, so long as the unhackneyed subject of international law is open to me. I will leave all that straining to people who edit professedly and inexorably "humorous" departments and publications.
3. I have chosen the general title of MEMORANDA for this department because it is plain and simple, and makes no fraudulent promises. I can print under it statistics, hotel arrivals, or anything that comes handy, without violating faith with the reader.
4. Puns cannot be allowed a place in this department. Inoffensive ignorance, benignant stupidity, and unostentatious imbecility will always be welcomed and cheerfully accorded a corner, and even the feeblest humour will be admitted, when we can do no better; but no circumstances, however dismal, will ever be considered a sufficient excuse for the admission of that last—and saddest evidence of intellectual poverty, the Pun.
ABOUT SMELLS
In a recent issue of the "Independent," the Rev. T. De Witt Talmage, of Brooklyn, has the following utterance on the subject of "Smells":
I have a good Christian friend who, if he sat in the front pew in
church, and a working man should enter the door at the other end,
would smell him instantly. My friend is not to blame for the
sensitiveness of his nose, any more than you would flog a pointer
for being keener on the scent than a stupid watch dog. The fact is,
if you had all the churches free, by reason of the mixing up of the
common people with the uncommon, you would keep one-half of
Christendom sick at their stomach. If you are going to kill the
church thus with bad smells, I will have nothing to do with this
work of evangelization.
We have reason to believe that there will be labouring men in heaven; and also a number of negroes, and Esquimaux, and Terra del Fuegans, and Arabs, and a few Indians, and possibly even some Spaniards and Portuguese. All things are possible with God. We shall have all these sorts of people in heaven; but, alas! in getting them we shall lose the society of Dr. Talmage. Which is to say, we shall lose the company of one who could give more real "tone" to celestial society than any other contribution Brooklyn could furnish. And what would eternal happiness be without the Doctor? Blissful, unquestionably—we know that well enough—but would it be 'distingue,' would it be 'recherche' without him? St. Matthew without stockings or sandals; St. Jerome bare headed, and with a coarse brown blanket robe dragging the ground; St. Sebastian with scarcely any raiment at all—these we should see, and should enjoy seeing them; but would we not miss a spike-tailed coat and kids, and turn away regretfully, and say to parties from the Orient: "These are well enough, but you ought to see Talmage of Brooklyn." I fear me that in the better world we shall not even have Dr. Talmage's "good Christian friend."
For if he were sitting under the glory of the Throne, and the keeper of the keys admitted a Benjamin Franklin or other labouring man, that "friend," with his fine natural powers infinitely augmented by emancipation from hampering flesh, would detect him with a single sniff, and immediately take his hat and ask to be excused.
To all outward seeming, the Rev. T. De Witt Talmage is of the same material as that used in the construction of his early predecessors in the ministry; and yet one feels that there must be a difference somewhere between him and the Saviour's first disciples. It may be because here, in the nineteenth century, Dr. T. has had advantages which Paul and Peter and the others could not and did not have. There was a lack of polish about them, and a looseness of etiquette, and a want of exclusiveness, which one cannot help noticing. They healed the very beggars, and held intercourse with people of a villainous odour every day. If the subject of these remarks had been chosen among the original Twelve Apostles, he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the Sea of Galilee. He would have resigned his commission with some such remark as he makes in the extract quoted above: "Master, if thou art going to kill the church thus with bad smells, I will have nothing to do with this work of evangelization." He is a disciple, and makes that remark to the Master; the only difference is, that he makes it in the nineteenth instead of the first century.
Is there a choir in Mr. T.'s church? And does it ever occur that they have no better manners than to sing that hymn which is so suggestive of labourers and mechanics:
"Son of the Carpenter! receive
This humble work of mine?"
Now, can it be possible that in a handful of centuries the Christian character has fallen away from an imposing heroism that scorned even the stake, the cross, and the axe, to a poor little effeminacy that withers and wilts under an unsavoury smell? We are not prepared to believe so, the reverend Doctor and his friend to the contrary notwithstanding.
A COUPLE OF SAD EXPERIENCES
When I published a squib recently in which I said I was going to edit an Agricultural Department in this magazine, I certainly did not desire to deceive anybody. I had not the remotest desire to play upon any one's confidence with a practical joke, for he is a pitiful creature indeed who will degrade the dignity of his humanity to the contriving of the witless inventions that go by that name. I purposely wrote the thing as absurdly and as extravagantly as it could be written, in order to be sure and not mislead hurried or heedless readers: for I spoke of launching a triumphal barge upon a desert, and planting a tree of prosperity in a mine—a tree whose fragrance should slake the thirst of the naked,
and whose branches should spread abroad till they washed the chorea of, etc., etc. I thought that manifest lunacy like that would protect the reader. But to make assurance absolute, and show that I did not and could not seriously mean to attempt an Agricultural Department, I stated distinctly in my postscript that I did not know anything about Agriculture. But alas! right there is where I made my worst mistake—for that remark seems to have recommended my proposed Agriculture more than anything else. It lets a little light in on me, and I fancy I perceive that the farmers feel a little bored, sometimes, by the oracular profundity of agricultural editors who "know it all." In fact, one of my correspondents suggests this (for that unhappy squib has deluged me with letters about potatoes, and cabbages, and hominy, and vermicelli, and maccaroni, and all the other fruits, cereals, and vegetables that ever grew on earth; and if I get done answering questions about the best way of raising these things before I go raving crazy, I shall be thankful, and shall never write obscurely for fun any more).
Shall I tell the real reason why I have unintentionally succeeded in fooling so many people? It is because some of them only read a little of the squib I wrote and jumped to the conclusion that it was serious, and the rest did not read it at all, but heard of my agricultural venture at second-hand. Those cases I could not guard against, of course. To write a burlesque so wild that its pretended facts will not be accepted in perfect good faith by somebody, is very nearly an impossible thing to do. It is because, in some instances, the reader is a person who never tries to deceive anybody himself, and therefore is not expecting any one to wantonly practise a deception upon him; and in this case the only person dishonoured is the man who wrote the burlesque. In other instances the "nub" or moral of the burlesque—if its object be to enforce a truth—escapes notice in the superior glare of something in the body of the burlesque itself. And very often this "moral" is tagged on at the bottom, and the reader, not knowing that it is the key of the whole thing and the only important paragraph in the article, tranquilly turns up his nose at it and leaves it unread. One can deliver a satire with telling force through the insidious medium of a travesty, if he is careful not to overwhelm the satire with the extraneous interest of the travesty, and so bury it from the reader's sight and leave him a joked and defrauded victim, when the honest intent was to add to either his knowledge or his wisdom. I have had a deal of experience in burlesques and their unfortunate aptness to deceive the public, and this is why I tried hard to make that agricultural one so broad and so perfectly palpable that even a one-eyed potato could see it; and yet, as I speak the solemn truth, it fooled one of the ablest agricultural editors in America!
DAN MURPHY
One of the saddest things that ever came under my notice (said the banker's clerk) was there in Corning, during the war. Dan Murphy enlisted as a private, and fought very bravely. The boys all liked him, and when a wound by and by weakened him down till carrying a musket was too heavy work for him, they clubbed together and fixed him up as a sutler. He made money then, and sent it always to his wife to bank for him. She was a washer and ironer, and knew enough by hard experience to keep money when she got it. She didn't waste a penny. On the contrary, she began to get miserly as her bank account grew. She grieved to part with a cent, poor creature, for twice in her hard-working life she had known what it was to be hungry, cold, friendless, sick, and without a dollar in the world, and she had a haunting dread of suffering so again. Well, at last Dan died; and the boys, in testimony of their esteem and respect for him, telegraphed to Mrs. Murphy to know if she would like to have him embalmed and sent home, when you know the usual custom was to dump a poor devil like him into a shallow hole, and then inform his friends what had become of him. Mrs. Murphy jumped to the conclusion that it would only cost two or three dollars to embalm her dead husband, and so she telegraphed "Yes." It was at the "wake" that the bill for embalming arrived and was presented to the widow. She uttered a wild, sad wail, that pierced every heart, and said: "Sivinty-foive dollars for stoofhn' Dan, blister their sowls! Did thim divils suppose I was goin' to stairt a Museim, that I'd be dalin' in such expinsive curiassities!"
The banker's clerk said there was not a dry eye in the house.
THE "TOURNAMENT" IN A. D. 1870
Lately there appeared an item to this effect, and the same went the customary universal round of the press:
A telegraph station has just been established upon the traditional
site of the Garden of Eden.
As a companion to that, nothing fits so aptly and so perfectly as this:
Brooklyn has revived the knightly tournament of the Middle Ages.
It is hard to tell which is the most startling, the idea of that highest achievement of human genius and intelligence, the telegraph, prating away about the practical concerns of the world's daily life in the heart and home of ancient indolence, ignorance, and savagery, or the idea of that happiest expression of the brag, vanity, and mock-heroics of our ancestors, the "tournament," coming out of its grave to flaunt its tinsel trumpery and perform its "chivalrous" absurdities in the high noon of the nineteenth century, and under the patronage of a great, broad-awake city and an advanced civilisation.
A "tournament" in Lynchburg is a thing easily within the comprehension of the average mind; but no commonly gifted person can conceive of such a spectacle in Brooklyn without straining his powers. Brooklyn is part and parcel of the city of New York, and there is hardly romance enough in the entire metropolis to re-supply a Virginia "knight" with "chivalry," in case he happened to run out of it. Let the reader calmly and dispassionately picture to himself "lists"—in Brooklyn; heralds, pursuivants, pages, garter king-at-arms—in Brooklyn; the marshalling of the fantastic hosts of "chivalry" in slashed doublets, velvet trunks, ruffles, and plumes—in Brooklyn; mounted on omnibus and livery-stable patriarchs, promoted, and referred to in cold blood as "steeds," "destriers," and "chargers," and divested of their friendly, humble names—these meek old "Jims" and "Bobs" and "Charleys," and renamed "Mohammed," "Bucephalus," and "Saladin"—in Brooklyn; mounted thus, and armed with swords and shields and wooden lances, and cased in paste board hauberks, morions, greaves, and gauntlets, and addressed as "Sir" Smith, and "Sir" Jones, and bearing such titled grandeurs as "The Disinherited Knight," the "Knight of Shenandoah," the "Knight of the Blue Ridge," the "Knight of Maryland," and the "Knight of the Secret Sorrow"—in Brooklyn; and at the toot of the horn charging fiercely upon a helpless ring hung on a post, and prodding at it intrepidly with their wooden sticks, and by and by skewering it and cavorting back to the judges' stand covered with glory—this in Brooklyn; and each noble success like this duly and promptly announced by an applauding toot from the herald's horn, and "the band playing three bars of an old circus tune"—all in Brooklyn, in broad daylight. And let the reader remember, and also add to his picture, as follows, to wit: when the show was all over, the party who had shed the most blood and overturned and hacked to pieces the most knights, or at least had prodded the most muffin-rings, was accorded the ancient privilege of naming and crowning the Queen of Love and Beauty—which naming had in reality been done for him by the "cut-and-dried" process, and long in advance, by a committee of ladies, but the crowning he did in person, though suffering from loss of blood, and then was taken to the county hospital on a shutter to have his wounds dressed—these curious things all occurring in Brooklyn, and no longer ago than one or two yesterdays. It seems impossible, and yet it is true.
This was doubtless the first appearance of the "tournament" up here among the rolling-mills and factories, and will probably be the last. It will be well to let it retire permanently to the rural districts of Virginia, where, it is said, the fine mailed and plumed, noble-natured, maiden-rescuing, wrong-redressing, adventure-seeking knight of romance is accepted and believed in by the peasantry with pleasing simplicity, while they reject with scorn the plain, unpolished verdict whereby history exposes him as a braggart, a ruffian, a fantastic vagabond; and an ignoramus.
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All romance aside, what shape would our admiration of the heroes of Ashby de la Zouch be likely to take, in this practical age, if those worthies were to rise up and come here and perform again the chivalrous deeds of that famous passage of arms? Nothing but a New York jury and the insanity plea could save them from hanging, from the amiable Bois-Guilbert and the pleasant Front-de-Boeuf clear down to the nameless ruffians that entered the riot with unpictured shields and did their first murder and acquired their first claim to respect that day. The doings of the so-called "chivalry" of the Middle Ages were absurd enough, even when they were brutally and bloodily in earnest, and when their surroundings of castles and donjons, savage landscapes and half-savage peoples, were in keeping; but those doings gravely reproduced with tinsel decorations and mock pageantry, by bucolic gentlemen with broomstick lances, and with muffin-rings to represent the foe, and all in the midst of the refinement and dignity of a carefully-developed modern civilisation, is absurdity gone crazy.
Now, for next exhibition, let us have a fine representation of one of those chivalrous wholesale butcheries and burnings of Jewish women and children, which the crusading heroes of romance used to indulge in in their European homes, just before starting to the Holy Land, to seize and take to their protection the Sepulchre and defend it from "pollution."
CURIOUS RELIC FOR SALE
"For sale, for the benefit of the Fund for the Relief of the Widows