The Mysterious Stranger Page 2

  "Eight—thousand!"

  "Yes." He turned to Seppi, and went on as if answering something that was in Seppi's mind: "Why, naturally I look like a boy, for that is what I am. With us what you call time is a spacious thing; it takes a long stretch of it to grow an angel to full age." There was a question in my mind, and he turned to me and answered it, "I am sixteen thousand years old—counting as you count." Then he turned to Nikolaus and said: "No, the Fall did not affect me nor the rest of the relationship. It was only he that I was named for who ate of the fruit of the tree and then beguiled the man and the woman with it. We others are still ignorant of sin; we are not able to commit it; we are without blemish, and shall abide in that estate always. We—" Two of the little workmen were quarreling, and in buzzing little bumblebee voices they were cursing and swearing at each other; now came blows and blood; then they locked themselves together in a life-and-death struggle. Satan reached out his hand and crushed the life out of them with his fingers, threw them away, wiped the red from his fingers on his handkerchief, and went on talking where he had left off: "We cannot do wrong; neither have we any disposition to do it, for we do not know what it is."

  It seemed a strange speech, in the circumstances, but we barely noticed that, we were so shocked and grieved at the wanton murder he had committed—for murder it was, that was its true name, and it was without palliation or excuse, for the men had not wronged him in any way. It made us miserable, for we loved him, and had thought him so noble and so beautiful and gracious, and had honestly believed he was an angel; and to have him do this cruel thing—ah, it lowered him so, and we had had such pride in him. He went right on talking, just as if nothing had happened, telling about his travels, and the interesting things he had seen in the big worlds of our solar systems and of other solar systems far away in the remotenesses of space, and about the customs of the immortals that inhabit them, somehow fascinating us, enchanting us, charming us in spite of the pitiful scene that was now under our eyes, for the wives of the little dead men had found the crushed and shapeless bodies and were crying over them, and sobbing and lamenting, and a priest was kneeling there with his hands crossed upon his breast, praying; and crowds and crowds of pitying friends were massed about them, reverently uncovered, with their bare heads bowed, and many with the tears running down—a scene which Satan paid no attention to until the small noise of the weeping and praying began to annoy him, then he reached out and took the heavy board seat out of our swing and brought it down and mashed all those people into the earth just as if they had been flies, and went on talking just the same. An angel, and kill a priest! An angel who did not know how to do wrong, and yet destroys in cold blood hundreds of helpless poor men and women who had never done him any harm! It made us sick to see that awful deed, and to think that none of those poor creatures was prepared except the priest, for none of them had ever heard a mass or seen a church. And we were witnesses; we had seen these murders done and it was our duty to tell, and let the law take its course.

  But he went on talking right along, and worked his enchantments upon us again with that fatal music of his voice. He made us forget everything; we could only listen to him, and love him, and be his slaves, to do with us as he would. He made us drunk with the joy of being with him, and of looking into the heaven of his eyes, and of feeling the ecstasy that thrilled along our veins from the touch of his hand.

  Chapter 3

  The Stranger had seen everything, he had been everywhere, he knew everything, and he forgot nothing. What another must study, he learned at a glance; there were no difficulties for him. And he made things live before you when he told about them. He saw the world made; he saw Adam created; he saw Samson surge against the pillars and bring the temple down in ruins about him; he saw Caesar's death; he told of the daily life in heaven; he had seen the damned writhing in the red waves of hell; and he made us see all these things, and it was as if we were on the spot and looking at them with our own eyes. And we felt them, too, but there was no sign that they were anything to him beyond mere entertainments. Those visions of hell, those poor babes and women and girls and lads and men shrieking and supplicating in anguish—why, we could hardly bear it, but he was as bland about it as if it had been so many imitation rats in an artificial fire.

  And always when he was talking about men and women here on the earth and their doings—even their grandest and sublimest—we were secretly ashamed, for his manner showed that to him they and their doings were of paltry poor consequence; often you would think he was talking about flies, if you didn't know. Once he even said, in so many words, that our people down here were quite interesting to him, notwithstanding they were so dull and ignorant and trivial and conceited, and so diseased and rickety, and such a shabby, poor, worthless lot all around. He said it in a quite matter-of-course way and without bitterness, just as a person might talk about bricks or manure or any other thing that was of no consequence and hadn't feelings. I could see he meant no offense, but in my thoughts I set it down as not very good manners.

  "Manners!" he said. "Why, it is merely the truth, and truth is good manners; manners are a fiction. The castle is done. Do you like it?"

  Any one would have been obliged to like it. It was lovely to look at, it was so shapely and fine, and so cunningly perfect in all its particulars, even to the little flags waving from the turrets. Satan said we must put the artillery in place now, and station the halberdiers and display the cavalry. Our men and horses were a spectacle to see, they were so little like what they were intended for; for, of course, we had no art in making such things. Satan said they were the worst he had seen; and when he touched them and made them alive, it was just ridiculous the way they acted, on account of their legs not being of uniform lengths. They reeled and sprawled around as if they were drunk, and endangered everybody's lives around them, and finally fell over and lay helpless and kicking. It made us all laugh, though it was a shameful thing to see. The guns were charged with dirt, to fire a salute, but they were so crooked and so badly made that they all burst when they went off, and killed some of the gunners and crippled the others. Satan said we would have a storm now, and an earthquake, if we liked, but we must stand off a piece, out of danger. We wanted to call the people away, too, but he said never mind them; they were of no consequence, and we could make more, some time or other, if we needed them.

  A small storm-cloud began to settle down black over the castle, and the miniature lightning and thunder began to play, and the ground to quiver, and the wind to pipe and wheeze, and the rain to fall, and all the people flocked into the castle for shelter. The cloud settled down blacker and blacker, and one could see the castle only dimly through it; the lightning blazed out flash upon flash and pierced the castle and set it on fire, and the flames shone out red and fierce through the cloud, and the people came flying out, shrieking, but Satan brushed them back, paying no attention to our begging and crying and imploring; and in the midst of the howling of the wind and volleying of the thunder the magazine blew up, the earthquake rent the ground wide, and the castle's wreck and ruin tumbled into the chasm, which swallowed it from sight, and closed upon it, with all that innocent life, not one of the five hundred poor creatures escaping. Our hearts were broken; we could not keep from crying.

  "Don't cry," Satan said; "they were of no value."

  "But they are gone to hell!"

  "Oh, it is no matter; we can make plenty more."

  It was of no use to try to move him; evidently he was wholly without feeling, and could not understand. He was full of bubbling spirits, and as gay as if this were a wedding instead of a fiendish massacre. And he was bent on making us feel as he did, and of course his magic accomplished his desire. It was no trouble to him; he did whatever he pleased with us. In a little while we were dancing on that grave, and he was playing to us on a strange, sweet instrument which he took out of his pocket; and the music—but there is no music like that, unless perhaps in heaven, and that was where he brought it
from, he said. It made one mad, for pleasure; and we could not take our eyes from him, and the looks that went out of our eyes came from our hearts, and their dumb speech was worship. He brought the dance from heaven, too, and the bliss of paradise was in it.

  Presently he said he must go away on an errand. But we could not bear the thought of it, and clung to him, and pleaded with him to stay; and that pleased him, and he said so, and said he would not go yet, but would wait a little while and we would sit down and talk a few minutes longer; and he told us Satan was only his real name, and he was to be known by it to us alone, but he had chosen another one to be called by in the presence of others; just a common one, such as people have—Philip Traum.

  It sounded so odd and mean for such a being! But it was his decision, and we said nothing; his decision was sufficient.

  We had seen wonders this day; and my thoughts began to run on the pleasure it would be to tell them when I got home, but he noticed those thoughts, and said:

  "No, all these matters are a secret among us four. I do not mind your trying to tell them, if you like, but I will protect your tongues, and nothing of the secret will escape from them."

  It was a disappointment, but it couldn't be helped, and it cost us a sigh or two. We talked pleasantly along, and he was always reading our thoughts and responding to them, and it seemed to me that this was the most wonderful of all the things he did, but he interrupted my musings and said:

  "No, it would be wonderful for you, but it is not wonderful for me. I am not limited like you. I am not subject to human conditions. I can measure and understand your human weaknesses, for I have studied them; but I have none of them. My flesh is not real, although it would seem firm to your touch; my clothes are not real; I am a spirit. Father Peter is coming." We looked around, but did not see any one. "He is not in sight yet, but you will see him presently."

  "Do you know him, Satan?"

  "No."

  "Won't you talk with him when he comes? He is not ignorant and dull, like us, and he would so like to talk with you. Will you?"

  "Another time, yes, but not now. I must go on my errand after a little. There he is now; you can see him. Sit still, and don't say anything."

  We looked up and saw Father Peter approaching through the chestnuts. We three were sitting together in the grass, and Satan sat in front of us in the path. Father Peter came slowly along with his head down, thinking, and stopped within a couple of yards of us and took off his hat and got out his silk handkerchief, and stood there mopping his face and looking as if he were going to speak to us, but he didn't. Presently he muttered, "I can't think what brought me here; it seems as if I were in my study a minute ago—but I suppose I have been dreaming along for an hour and have come all this stretch without noticing; for I am not myself in these troubled days." Then he went mumbling along to himself and walked straight through Satan, just as if nothing were there. It made us catch our breath to see it. We had the impulse to cry out, the way you nearly always do when a startling thing happens, but something mysteriously restrained us and we remained quiet, only breathing fast. Then the trees hid Father Peter after a little, and Satan said:

  "It is as I told you—I am only a spirit."

  "Yes, one perceives it now," said Nikolaus, "but we are not spirits. It is plain he did not see you, but were we invisible, too? He looked at us, but he didn't seem to see us."

  "No, none of us was visible to him, for I wished it so."

  It seemed almost too good to be true, that we were actually seeing these romantic and wonderful things, and that it was not a dream. And there he sat, looking just like anybody—so natural and simple and charming, and chatting along again the same as ever, and—well, words cannot make you understand what we felt. It was an ecstasy; and an ecstasy is a thing that will not go into words; it feels like music, and one cannot tell about music so that another person can get the feeling of it. He was back in the old ages once more now, and making them live before us. He had seen so much, so much! It was just a wonder to look at him and try to think how it must seem to have such experience behind one.

  But it made you seem sorrowfully trivial, and the creature of a day, and such a short and paltry day, too. And he didn't say anything to raise up your drooping pride—no, not a word. He always spoke of men in the same old indifferent way—just as one speaks of bricks and manure-piles and such things; you could see that they were of no consequence to him, one way or the other. He didn't mean to hurt us, you could see that; just as we don't mean to insult a brick when we disparage it; a brick's emotions are nothing to us; it never occurs to us to think whether it has any or not.

  Once when he was bunching the most illustrious kings and conquerors and poets and prophets and pirates and beggars together—just a brick-pile—I was shamed into putting in a word for man, and asked him why he made so much difference between men and himself. He had to struggle with that a moment; he didn't seem to understand how I could ask such a strange question. Then he said:

  "The difference between man and me? The difference between a mortal and an immortal? between a cloud and a spirit?" He picked up a wood-louse that was creeping along a piece of bark: "What is the difference between Caesar and this?"

  I said, "One cannot compare things which by their nature and by the interval between them are not comparable."

  "You have answered your own question," he said. "I will expand it. Man is made of dirt—I saw him made. I am not made of dirt. Man is a museum of diseases, a home of impurities; he comes to-day and is gone to-morrow; he begins as dirt and departs as stench; I am of the aristocracy of the Imperishables. And man has the Moral Sense. You understand? He has the moral Sense. That would seem to be difference enough between us, all by itself."

  He stopped there, as if that settled the matter. I was sorry, for at that time I had but a dim idea of what the Moral Sense was. I merely knew that we were proud of having it, and when he talked like that about it, it wounded me, and I felt as a girl feels who thinks her dearest finery is being admired and then overhears strangers making fun of it. For a while we were all silent, and I, for one, was depressed. Then Satan began to chat again, and soon he was sparkling along in such a cheerful and vivacious vein that my spirits rose once more. He told some very cunning things that put us in a gale of laughter; and when he was telling about the time that Samson tied the torches to the foxes' tails and set them loose in the Philistines' corn, and Samson sitting on the fence slapping his thighs and laughing, with the tears running down his cheeks, and lost his balance and fell off the fence, the memory of that picture got him to laughing, too, and we did have a most lovely and jolly time. By and by he said:

  "I am going on my errand now."

  "Don't!" we all said. "Don't go; stay with us. You won't come back."

  "Yes, I will; I give you my word."

  "When? To-night? Say when."

  "It won't be long. You will see."

  "We like you."

  "And I you. And as a proof of it I will show you something fine to see. Usually when I go I merely vanish; but now I will dissolve myself and let you see me do it."

  He stood up, and it was quickly finished. He thinned away and thinned away until he was a soap-bubble, except that he kept his shape. You could see the bushes through him as clearly as you see things through a soap-bubble, and all over him played and flashed the delicate iridescent colors of the bubble, and along with them was that thing shaped like a window-sash which you always see on the globe of the bubble. You have seen a bubble strike the carpet and lightly bound along two or three times before it bursts. He did that. He sprang—touched the grass—bounded—floated along—touched again—and so on, and presently exploded—puff! and in his place was vacancy.

  It was a strange and beautiful thing to see. We did not say anything, but sat wondering and dreaming and blinking; and finally Seppi roused up and said, mournfully sighing:

  "I suppose none of it has happened."

  Nikolaus sighed and said about
the same.

  I was miserable to hear them say it, for it was the same cold fear that was in my own mind. Then we saw poor old Father Peter wandering along back, with his head bent down, searching the ground. When he was pretty close to us he looked up and saw us, and said, "How long have you been here, boys?"

  "A little while, Father."

  "Then it is since I came by, and maybe you can help me. Did you come up by the path?"

  "Yes, Father."

  "That is good. I came the same way. I have lost my wallet. There wasn't much in it, but a very little is much to me, for it was all I had. I suppose you haven't seen anything of it?"

  "No, Father, but we will help you hunt."

  "It is what I was going to ask you. Why, here it is!"

  We hadn't noticed it; yet there it lay, right where Satan stood when he began to melt—if he did melt and it wasn't a delusion. Father Peter picked it up and looked very much surprised.

  "It is mine," he said, "but not the contents. This is fat; mine was flat; mine was light; this is heavy." He opened it; it was stuffed as full as it could hold with gold coins. He let us gaze our fill; and of course we did gaze, for we had never seen so much money at one time before. All our mouths came open to say "Satan did it!" but nothing came out. There it was, you see—we couldn't tell what Satan didn't want told; he had said so himself.

  "Boys, did you do this?"

  It made us laugh. And it made him laugh, too, as soon as he thought what a foolish question it was.

  "Who has been here?"

  Our mouths came open to answer, but stood so for a moment, because we couldn't say "Nobody," for it wouldn't be true, and the right word didn't seem to come; then I thought of the right one, and said it:

  "Not a human being."

  "That is so," said the others, and let their mouths go shut.