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  "Speaking of this book, Mrs. Eddy, in January last (1901) said: 'I should blush to write of Science and Health, with Key to the Scriptures, as I have, were it of human origin, and I, apart from God, its author; but as I was only a scribe echoing the harmonies of Heaven in divine metaphysics, I cannot be supermodest of the Christian Science text-book."'

  Mr. Peabody's comment:

  "Nothing could be plainer than that. Here is a distinct avowal that the book entitled Science and Health was the work of Almighty God."

  It does seem to amount to that. She was only a "scribe." Confound the word, it is just a confusion, it has no determinable meaning there, it leaves us in the air. A scribe is merely a person who writes. He may be a copyist, he may be an amanuensis, he may be a writer of originals, and furnish both the language and the ideas. As usual with Mrs. Eddy, the connection affords no help—"echoing" throws no light upon "scribe." A rock can reflect an echo, a wall can do it, a mountain can do it, many things can do it, but a scribe can't. A scribe that could reflect an echo could get over thirty dollars a week in a side-show. Many impresarios would rather have him than a cow with four tails. If we allow that this present scribe was setting down the "harmonies of Heaven"—and certainly that seems to have been the case then there was only one way to do it that I can think of: listen to the music and put down the notes one after another as they fell. In that case Mrs. Eddy did not invent the tune, she only entered it on paper. Therefore dropping the metaphor—she was merely an amanuensis, and furnished neither the language of Science and Health nor the ideas. It reduces her to eight per cent. (and the dividends on that and the rest).

  Is that it? We shall never know. For Mrs. Eddy is liable to testify again at any time. But until she does it, I think we must conclude that the Deity was Author of the whole book, and Mrs. Eddy merely His telephone and stenographer. Granting this, her claim as the Voice of God stands-for the present—justified and established.

  POSTSCRIPT

  I overlooked something. It appears that there was more of that utterance than Mr. Peabody has quoted in the above paragraph. It will be found in Mrs. Eddy's organ, the Christian Science Journal (January, 1901) and reads as follows:

  "It was not myself... which dictated Science and Health, with Key to the Scriptures."

  That is certainly clear enough. The words which I have removed from that important sentence explain Who it was that did the dictating. It was done by

  "the divine power of Truth and Love, infinitely above me."

  Certainly that is definite. At last, through her personal testimony, we have a sure grip upon the following vital facts, and they settle the authorship of Science and Health beyond peradventure:

  1. Mrs. Eddy furnished "the ideas and the language." 2. God furnished the ideas and the language.

  It is a great comfort to have the matter authoritatively settled.

  CHAPTER V

  It is hard to locate her, she shifts about so much. She is a shining drop of quicksilver which you put your finger on and it isn't there. There is a paragraph in the Autobiography (page 96) which places in seemingly darkly significant procession three Personages:

  1. The Virgin Mary 2. Jesus of Nazareth. 3. Mrs. Eddy.

  This is the paragraph referred to:

  "No person can take the individual place of the Virgin Mary. No person can compass or fulfil the individual mission of Jesus of Nazareth. No person can take the place of the author of Science and Health, the discoverer and founder of Christian Science. Each individual must fill his own niche in time and eternity."

  I have read it many times, but I still cannot be sure that I rightly understand it. If the Saviour's name had been placed first and the Virgin Mary's second and Mrs. Eddy's third, I should draw the inference that a descending scale from First Importance to Second Importance and then to Small Importance was indicated; but to place the Virgin first, the Saviour second, and Mrs. Eddy third, seems to turn the scale the other way and make it an ascending scale of Importances, with Mrs. Eddy ranking the other two and holding first place.

  I think that that was perhaps the intention, but none but a seasoned Christian Scientist can examine a literary animal of Mrs. Eddy's creation and tell which end of it the tail is on. She is easily the most baffling and bewildering writer in the literary trade.

  Eddy is a commonplace name, and would have an unimpressive aspect in the list of the reformed Holy Family. She has thought of that. In the book of By-laws written by her—"impelled by a power not one's own"—there is a paragraph which explains how and when her disciples came to confer a title upon her; and this explanation is followed by a warning as to what will happen to any female Scientist who shall desecrate it:

  "The title of Mother. Therefore if a student of Christian Science shall apply this title, either to herself or to others, except as the term for kinship according to the flesh, it shall be regarded by the Church as an indication of disrespect for their Pastor Emeritus, and unfitness to be a member of the Mother-Church."

  She is the Pastor Emeritus.

  While the quoted paragraph about the Procession seems to indicate that Mrs. Eddy is expecting to occupy the First Place in it, that expectation is not definitely avowed. In an earlier utterance of hers she is clearer—clearer, and does not claim the first place all to herself, but only the half of it. I quote from Mr. Peabody's book again:

  "In the Christian Science Journal for April, 1889, when it was her property, and published by her, it was claimed for her, and with her sanction, that she was equal with Jesus, and elaborate effort was made to establish the claim.

  "Mrs. Eddy has distinctly authorized the claim in her behalf that she herself was the chosen successor to and equal of Jesus."

  In her Miscellaneous Writings (using her once favorite "We" for "I") she says that "While we entertain decided views... and shall express them as duty demands, we shall claim no especial gift from our divine origin," etc.

  Our divine origin. It suggests Equal again. It is inferable, then, that in the near by-and-by the new Church will officially rank the Holy Family in the following order:

  1. Jesus of Nazareth.—1. Our Mother. 2. The Virgin Mary.

  SUMMARY

  I am not playing with Christian Science and its founder, I am examining them; and I am doing it because of the interest I feel in the inquiry. My results may seem inadequate to the reader, but they have for me clarified a muddle and brought a sort of order out of a chaos, and so I value them.

  My readings of Mrs. Eddy's uninspired miscellaneous literary efforts have convinced me of several things:

  1. That she did not write Science and Health. 2. That the Deity did (or did not) write it. 3. That She thinks She wrote it. 4. That She believes She wrote it under the Deity's inspiration. 5. That She believes She is a Member of the Holy Family. 6. That She believes She is the equal of the Head of it.

  Finally, I think She is now entitled to the capital S—on her own evidence.

  CHAPTER VI

  Thus far we have a part of Mrs. Eddy's portrait. Not made of fictions, surmises, reports, rumors, innuendoes, dropped by her enemies; no, she has furnished all of the materials herself, and laid them on the canvas, under my general superintendence and direction. As far as she has gone with it, it is the presentation of a complacent, commonplace, illiterate New England woman who "forgot everything she knew" when she discovered her discovery, then wrote a Bible in good English under the inspiration of God, and climbed up it to the supremest summit of earthly grandeur attainable by man—where she sits serene to-day, beloved and worshiped by a multitude of human beings of as good average intelligence as is possessed by those that march under the banner of any competing cult. This is not intended to flatter the competing cults, it is merely a statement of cold fact.

  That a commonplace person should go climbing aloft and become a god or a half-god or a quarter-god and be worshiped by men and women of average intelligence, is nothing. It has happened a million times, it will happen a hundred mil
lion more. It has been millions of years since the first of these supernaturals appeared, and by the time the last one in that inconceivably remote future shall have performed his solemn little high-jinks on the stage and closed the business, there will be enough of them accumulated in the museum on the Other Side to start a heaven of their own-and jam it.

  Each in his turn those little supernaturals of our by-gone ages and aeons joined the monster procession of his predecessors and marched horizonward, disappeared, and was forgotten. They changed nothing, they built nothing, they left nothing behind them to remember them by, nothing to hold their disciples together, nothing to solidify their work and enable it to defy the assaults of time and the weather. They passed, and left a vacancy. They made one fatal mistake; they all made it, each in his turn: they failed to organize their forces, they failed to centralize their strength, they failed to provide a fresh Bible and a sure and perpetual cash income for business, and often they failed to provide a new and accepted Divine Personage to worship.

  Mrs. Eddy is not of that small fry. The materials that go to the making of the rest of her portrait will prove it. She will furnish them herself:

  She published her book. She copyrighted it. She copyrights everything. If she should say, "Good-morning; how do you do?" she would copyright it; for she is a careful person, and knows the value of small things.

  She began to teach her Science, she began to heal, she began to gather converts to her new religion—fervent, sincere, devoted, grateful people. A year or two later she organized her first Christian Science "Association," with six of her disciples on the roster.

  She continued to teach and heal. She was charging nothing, she says, although she was very poor. She taught and healed gratis four years altogether, she says.

  Then, in 1879-81 she was become strong enough, and well enough established, to venture a couple of impressively important moves. The first of these moves was to aggrandize the "Association" to a "Church." Brave? It is the right name for it, I think. The former name suggests nothing, invited no remark, no criticism, no inquiry, no hostility; the new name invited them all. She must have made this intrepid venture on her own motion. She could have had no important advisers at that early day. If we accept it as her own idea and her own act—and I think we must—we have one key to her character. And it will explain subsequent acts of hers that would merely stun us and stupefy us without it. Shall we call it courage? Or shall we call it recklessness? Courage observes; reflects; calculates; surveys the whole situation; counts the cost, estimates the odds, makes up its mind; then goes at the enterprise resolute to win or perish. Recklessness does not reflect, it plunges fearlessly in with a hurrah, and takes the risks, whatever they may be, regardless of expense. Recklessness often fails, Mrs. Eddy has never failed—from the point of view of her followers. The point of view of other people is naturally not a matter of weighty importance to her.

  The new Church was not born loose-jointed and featureless, but had a defined plan, a definite character, definite aims, and a name which was a challenge, and defied all comers. It was "a Mind-healing Church." It was "without a creed." Its name, "The Church of Christ, Scientist."

  Mrs. Eddy could not copyright her Church, but she chartered it, which was the same thing and relieved the pain. It had twenty-six charter members. Mrs. Eddy was at once installed as its pastor.

  The other venture, above referred to, was Mrs. Eddy's Massachusetts Metaphysical College, in which was taught "the pathology of spiritual power." She could not copyright it, but she got it chartered. For faculty it had herself, her husband of the period (Dr. Eddy), and her adopted son, Dr. Foster-Eddy. The college term was "barely three weeks," she says. Again she was bold, brave, rash, reckless—choose for yourself—for she not only began to charge the student, but charged him a hundred dollars a week for the enlightenments. And got it? some may ask. Easily. Pupils flocked from far and near. They came by the hundred. Presently the term was cut down nearly half, but the price remained as before. To be exact, the term-cut was to seven lessons—price, three hundred dollars. The college "yielded a large income." This is believable. In seven years Mrs. Eddy taught, as she avers, over four thousand students in it. (Preface to 1902 edition of Science and Health.) Three hundred times four thousand is—but perhaps you can cipher it yourself. I could do it ordinarily, but I fell down yesterday and hurt my leg. Cipher it; you will see that it is a grand sum for a woman to earn in seven years. Yet that was not all she got out of her college in the seven.

  At the time that she was charging the primary student three hundred dollars for twelve lessons she was not content with this tidy assessment, but had other ways of plundering him. By advertisement she offered him privileges whereby he could add eighteen lessons to his store for five hundred dollars more. That is to say, he could get a total of thirty lessons in her college for eight hundred dollars.

  Four thousand times eight hundred is—but it is a difficult sum for a cripple who has not been "demonstrated over" to cipher; let it go. She taught "over" four thousand students in seven years. "Over" is not definite, but it probably represents a non-paying surplus of learners over and above the paying four thousand. Charity students, doubtless. I think that as interesting an advertisement as has been printed since the romantic old days of the other buccaneers is this one from the Christian Science Journal for September, 1886:

  "MASSACHUSETTS METAPHYSICAL COLLEGE

  "Rev. MARY BAKER G. EDDY, PRESIDENT

  "571 Columbus Avenue, Boston

  "The collegiate course in Christian Science metaphysical healing includes twelve lessons. Tuition, three hundred dollars.

  "Course in metaphysical obstetrics includes six daily lectures, and is open only to students from this college. Tuition, one hundred dollars.

  "Class in theology, open (like the above) to graduates, receives six additional lectures on the Scriptures, and summary of the principle and practice of Christian Science, two hundred dollars.

  "Normal class is open to those who have taken the first course at this college; six daily lectures complete the Normal course. Tuition, two hundred dollars.

  "No invalids, and only persons of good moral character, are accepted as students. All students are subject to examination and rejection; and they are liable to leave the class if found unfit to remain in it.

  "A limited number of clergymen received free of charge.

  "Largest discount to indigent students, one hundred dollars on the first course.

  "No deduction on the others.

  "Husband and wife, entered together, three hundred dollars.

  "Tuition for all strictly in advance."

  There it is—the horse-leech's daughter alive again, after a three-century vacation. Fifty or sixty hours' lecturing for eight hundred dollars.

  I was in error as to one matter: there are no charity students. Gratis-taught clergymen must not be placed under that head; they are merely an advertisement. Pauper students can get into the infant class on a two-third rate (cash in advance), but not even an archangel can get into the rest of the game at anything short of par, cash down. For it is "in the spirit of Christ's charity, as one who is joyful to hear healing to the sick" that Mrs. Eddy is working the game. She sends the healing to them outside. She cannot bear it to them inside the college, for the reason that she does not allow a sick candidate to get in. It is true that this smells of inconsistency, but that is nothing; Mrs. Eddy would not be Mrs. Eddy if she should ever chance to be consistent about anything two days running.

  Except in the matter of the Dollar. The Dollar, and appetite for power and notoriety. English must also be added; she is always consistent, she is always Mrs. Eddy, in her English: it is always and consistently confused and crippled and poor. She wrote the Advertisement; her literary trade-marks are there. When she says all "students" are subject to examination, she does not mean students, she means candidates for that lofty place When she says students are "liable" to leave the class if found unfit to remain in it,
she does not mean that if they find themselves unfit, or be found unfit by others, they will be likely to ask permission to leave the class; she means that if she finds them unfit she will be "liable" to fire them out. When she nobly offers "tuition for all strictly in advance," she does not mean "instruction for all in advance-payment for it later." No, that is only what she says, it is not what she means. If she had written Science and Health, the oldest man in the world would not be able to tell with certainty what any passage in it was intended to mean.

  Her Church was on its legs.

  She was its pastor. It was prospering.

  She was appointed one of a committee to draught By-laws for its government. It may be observed, without overplus of irreverence, that this was larks for her. She did all of the draughting herself. From the very beginning she was always in the front seat when there was business to be done; in the front seat, with both eyes open, and looking sharply out for Number One; in the front seat, working Mortal Mind with fine effectiveness and giving Immortal Mind a rest for Sunday. When her Church was reorganized, by-and-by, the By-laws were retained. She saw to that. In these Laws for the government of her Church, her empire, her despotism, Mrs. Eddy's character is embalmed for good and all. I think a particularized examination of these Church-laws will be found interesting. And not the less so if we keep in mind that they were "impelled by a power not one's own," as she says—Anglice—the inspiration of God.

  It is a Church "without a creed." Still, it has one. Mrs. Eddy draughted it—and copyrighted it. In her own name. You cannot become a member of the Mother-Church (nor of any Christian Science Church) without signing it. It forms the first chapter of the By-laws, and is called "Tenets." "Tenets of The Mother Church, The First Church of Christ, Scientist." It has no hell in it—it throws it overboard.

  THE PASTOR EMERITUS

  About the time of the reorganization, Mrs. Eddy retired from her position of pastor of her Church, abolished the office of pastor in all branch Churches, and appointed her book, Science and Health, to be pastor-universal. Mrs. Eddy did not disconnect herself from the office entirely, when she retired, but appointed herself Pastor Emeritus. It is a misleading title, and belongs to the family of that phrase "without a creed." It advertises her as being a merely honorary official, with nothing to do, and no authority. The Czar of Russia is Emperor Emeritus on the same terms. Mrs. Eddy was Autocrat of the Church before, with limitless authority, and she kept her grip on that limitless authority when she took that fictitious title.